Venezuelan President Hugo Chavez addresses COP15, the United Nations Climate Change Conference. Criticizing the destructive practices of the capitalist system, Chavez fears that the “infinite model” of capitalism will exhaust the finite resources of the environment.
By Michael Albert
The diverse factual reports and other data included in this article are culled from documents made available by the Venezuelan Embassy in the U.S.
Venezuela’s Bolivarian Revolution is exciting and exemplary, yet few people know much about where Venezuela is headed.
Misrepresentations abound. Data is limited and people interpret it in quite contrary ways. Information deficit plus skewed interpretations cause many people who ought to support the Bolivarian Revolution to instead doubt or even reject it. Useful lessons from Venezuela go largely unreported and thus have less than their widest possible effect.
Hugo Chavez became President in 1999 and in that year, largely due to the ravages of neoliberal reforms in the 80s and 90s, the Venezuelan poverty rate had reached 50%. The aim and promise of Chavez and the Bolivarian Revolution was to not only eliminate rampant, raging, poverty, but to attain a new economic and social system consistent with the highest standards of human fulfillment and development.
In the 1999 constitution, Article 299, for example, emphasizes “human development” as the cornerstone of social judgements and Article 70 states that the “involvement of people in the exercise of their social and economic affairs should be manifest through citizen service organs, self-management, co-management, cooperatives in all forms, community enterprises, as well as other kinds of associations guided by the values of mutual cooperation and solidarity.”
But, as many skeptics would point out, words are not deeds, and you can find nice words everywhere – including, say, in the constitutions of countries suffering dictatorship and economic and social injustice, as but one example, in the constitution and other literary organs of the the Soviet Union under Stalin.
Words matter some, but they become infinitely more important and reliable as evidence if there are deeds in their support and particularly if institutional relations breathe life into the words every day.
So what about deeds? Continue reading