Gil Scott-Heron on BBC’s HARDtalk in 2001. Continue reading
Gil Scott-Heron on BBC’s HARDtalk in 2001. Continue reading →
The following 3 part film explores the origins in the 1940s and 50s of Islamic Fundamentalism in the Middle East, and Neoconservatism in America, parallels between these movements, and their effect on the world today. The parallel suggested by The Power of Nightmares is that both, Islamism in the Arab world and Neoconservatism in the United States, needed to inflate a myth of a dangerous enemy in order to draw people to support them. Continue reading →
The following film premiered in Tokyo on September 11, 2002 on the first anniversary of the 9.11 terrorist attacks on New York and Washington.
The film chronicles the thinking and activism, at that time, of the noted linguist Noam Chomsky, who since the Vietnam War era has been a vocal and consistent critic of the way the United States exercises state power in the world arena. Continue reading →
Before the presidential race in November 2004, the Immortal Technique song “Bin Laden“, featuring Mos Def and produced by DJ Green Lantern, emerged on Shade 45: Sirius Bizness. However, it took almost half a year until it was officially released on a 12” vinyl single in the summer of 2005. The single also contained a remix of the song featuring hip-hop legends Chuck D of Public Enemy and KRS-One. The song is controversial; it blames the Reagan Doctrine (under which the U.S. provided aid to the mujahideen in Afghanistan) and U.S. president George W. Bush for his administration’s implied liability for the September 11, 2001 attacks. Continue reading →
[Letter written to the editor of Marcha, a Uruguayan weekly magazine, early 1965]
Though belatedly, I am completing these notes in the course of my trip through Africa, hoping in this way to keep my promise. I would like to do so by dealing with the theme set forth in the title above. I think it may be of interest to Uruguayan readers.
A common argument from the mouths of capitalist spokesmen, in the ideological struggle against socialism, is that socialism, or the period of building socialism into which we have entered, is characterized by the abolition of the individual for the sake of the state. I will not try to refute this argument solely on theoretical grounds, but rather to establish the facts as they exist in Cuba and then add comments of a general nature. Let me begin by broadly sketching the history of our revolutionary struggle before and after the taking of power. Continue reading →